Page 64 - Vaccines
P. 64

Vaccines and Catholic morality


            with immediate pastoral dilemmas and even decisions for
            themselves and for the children, which could be matters
            of life and death. Making use of a preventative medicine
            which in itself is not lethal (mortifera), but which is healing
            (sanativa or salutifera), under the conditions explained for
            avoiding scandal and for the proportionately grave reason
            of seeking to protect their own and others’ lives, they do
            no wrong. St. Thomas, too, in another context, gives this
            kind of explanation. The one who acts is not doing wrong,
            does not bring about an immoral act (here the relevance
            can be seen of the distinction which I made about merely
            material cooperation which is not antecedent, but subse-
            quent to the wrong perpetrated by another). Such a person
            neither does something immoral in order for good to come
            of it nor tries to justify the (prior) immoral act of another,
            but  does  no  more  than  make  use  of  someone  else’s
            immoral conduct, to do something good and to do that
            for a good purpose, in this case to use a vaccine already
            produced and for the good and urgent purpose of trying
            to  save  lives.2  Here,  it  must  be  added  that  refusing  a
            vaccine that has been approved as safe and effective and/
            or urging others not to make use of such a vaccine for
            reasons of the scandal associated with its production does
            not exhaust the moral responsibility of those acting in this
            way. Those who reject any possible use of such vaccines
            on the basis of the possible scandal associated with them,
            in  the  circumstances  in  which  we  find  ourselves,  are
            refusing to allow something to be done which is good and
            even necessary to protect the health and even the life of

            2   Cf. St. Thomas Aquinas, Summa theologiae, II-II, q. 78, a. 4; here
                St. Thomas discusses the moral responsibility of a person in real,
                urgent need who seeks a loan from someone he suspects or even
                knows will act as a usurer, concluding that the one making this
                request does not sin where he does this under the conditions
                just described.


                                        52
   59   60   61   62   63   64   65   66   67   68   69